
I’ve been meaning to get to a report in Wednesday’s Washington Post headlined “‘God gap’ impedes U.S. foreign policy, experts say.” The story, by Post reporter David Waters, well… let me just quote it rather than try to explain it:
American foreign policy is handicapped by a narrow, ill-informed and “uncompromising Western secularism” that feeds religious extremism, threatens traditional cultures and fails to encourage religious groups that promote peace and human rights, according to a two-year study by the Chicago Council on Global Affairs.
When I read this, I was surprised — The Chicago Council on Global Affairs is a well-regarded and -respected organization, and its reports have made valuable contributions to the debate on the scope and direction of U.S. foreign policy. How in the world could they be associated with a report that suggest that religion should be a core tenet of our foreign policy?
Then I went to their website and read the report. The first thing I discovered was that the phrase “God gap” doesn’t appear anywhere in either the executive summary or the full report. The second thing I discovered is that “narrow” is used in the report, but not exactly in the way Waters suggests:
The United States should avoid actions that use or appear to use religion instrumentally, i.e., the United States should not try or be widely perceived as trying to manipulate religion in pursuit of narrowly drawn interests.
and…
The greater visibility of religion and religious actors in international politics has greatly complicated America’s approach to world affairs. A narrow view of religion in the context of terrorism and counterter- rorism strategy will no longer suffice. Instead, religion must be seen as a more profound and encompassing social reality—one that shapes and is shaped by other major transnational phenomena, including violent conflict and war, globalization, and democratization.
What about “ill-informed”? Nope. Nowhere to be found.
And “uncompromising Western secularism”? Yes, that does appear, but I think it’s not exactly what Waters infers:
The United States should build, cultivate, and rely upon networks and partnerships, which will vary in scope and size, with religious communities. . . . Such a strategy will enable the United States to avail itself of opportunities and facilitate the constructive role that religious organizations and leaders play in the world. It also recognizes that the United States cannot reduce the appeal of destructive religious forces by promoting an uncompromising Western secularism. Such a position can have the unintended effect of feeding extremism by further threatening traditional sources of personal, cultural, and religious identity. Instead, engaging religious communities can cre- ate an atmosphere that marginalizes extremists.
So if I understand the report correctly, promoting an “uncompromising Western secularism” could feed extremism. That, of course, may be true, but it’s also true that much of the world could regard past actions by the United States — particularly during the Bush Administration — as having promoted an uncompromising Christian world view. So Waters manages to state a key point — and yet mangle it at the same time.
Then there’s this graph from Waters’s story, which is even more alarming:
The council’s 32-member task force, which included former government officials and scholars representing all major faiths, delivered its report to the White House on Tuesday. The report warns of a serious “capabilities gap” and recommends that President Obama make religion “an integral part of our foreign policy.”
Here’s what the report actually says:
President Obama’s speech in Cairo in June 2009 set the stage for a new departure in U.S. foreign policy toward Muslim communities. This is a vital task and a laudable beginning. However, the scope must be much broader. Engaging Islam is only one very crucial component of a larger challenge—engaging the multitude of religious communities across the world as an integral part of our foreign policy.
Uh, okay. Call me crazy, but I think there is an enormous difference between making “religion” an “integral part of our foreign policy” and making “engaging the multitude of religious communities” an “integral part of foreign policy.” There is a kinda sorta pretty much completely obvious distinction there. But Waters doesn’t seem to notice it.
In seeking a response to the report Waters quotes Chris Seiple, the President of the Institute for Global Engagement:
“It’s a hot topic,” said Chris Seiple, president of the Institute for Global Engagement in Arlington County and a Council on Foreign Relations member. “It’s the elephant in the room. You’re taught not to talk about religion and politics, but the bummer is that it’s at the nexus of national security. The truth is the academy has been run by secular fundamentalists for a long time, people who believe religion is not a legitimate component of realpolitik.”
I don’t know Chris Seiple, so I won’t make any assumptions here. But I do know his dad, Robert Seiple, who was the first U.S. Ambassador for International Religious Freedom in the Clinton Administration. It’s a little odd, don’t you think, that his son would think that religion isn’t part of U.S. foreign policy when his dad’s former job was to make sure that the U.S. addressed religious freedom issues as part of its foreign policy. Even more troubling is the fact that Waters doesn’t appear to have even thought about using the Googles to make the connection.
Maybe Waters read the report. But it sure doesn’t look like it. And as a result, a serious effort to address the question of how U.S. foreign policy should address the challenge of engaging religious communities becomes, in Waters’ story, an “ill-informed” screed calling for an end of separation of church and state in U.S. foreign policy.
To put it another way, the report attempts to put forward a nuanced argument in favor of broader U.S. engagement with religious groups around the world, and approvingly cites President Obama’s speech in Cairo as an important first step. And it’s not exactly news that engagement with religious communities is a component of U.S. foreign policy. Last I checked, we had diplomatic relations with the Vatican, the President regularly receives religious leaders — most recently the Dalai Lama — at the White House, and the State Department issues an annual report on religious freedom around the world.
Waters’ story, in contrast, adopts a sensationalistic tone that breathlessly implies that the report thinks Obama should to name God to be his next Secretary of State.
In fairness, Waters isn’t the only one who didn’t read the report. Bloggers from across the political spectrum seized on his story, using it to reinforce their own arguments. They might want to sit down and read the 100-page report, or at least the executive summary. As I’ve said, I don’t agree with many of the report’s conclusions. But I do think that it deserves a better fate than the Waters’ inept pastiche.
This is exactly the kind of shoddy journalism that the Washington Post used to abhor. Shame on them for allowing such a terrible piece of reporting to grace their pages.
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